History of Debt
I came across this article earlier this week, and only now got to fully reading it – which is unfortunate. Something interesting happened while reading it, namely, there is a big disconnect between the initial blurb and the conclusion.
Here’s the initial blurb:
Throughout its 5000 year history, debt has always involved institutions – whether Mesopotamian sacred kingship, Mosaic jubilees, Sharia or Canon Law – that place controls on debt’s potentially catastrophic social consequences. It is only in the current era, writes anthropologist David Graeber, that we have begun to see the creation of the first effective planetary administrative system largely in order to protect the interests of creditors. (Emphasis mine.)
Yet, after reading this very provocative interpretation, I was struck by the conclusion:
Historically, as we have seen, ages of virtual, credit money have also involved creating some sort of overarching institutions – Mesopotamian sacred kingship, Mosaic jubilees, Sharia or Canon Law – that place some sort of controls on the potentially catastrophic social consequences of debt. Almost invariably, they involve institutions (usually not strictly coincident to the state, usually larger) to protect debtors. So far the movement this time has been the other way around: starting with the ’80s we have begun to see the creation of the first effective planetary administrative system, operating through the IMF, World Bank, corporations and other financial institutions, largely in order to protect the interests of creditors. However, this apparatus was very quickly thrown into crisis, first by the very rapid development of global social movements (the alter-globalisation movement), which effectively destroyed the moral authority of institutions like the IMF and left many of them very close to bankrupt, and now by the current banking crisis and global economic collapse.
. . . Finally, thinking about debt outside the twin intellectual straitjackets of state and market opens up exciting possibilities. For instance, we can ask: in a society in which that foundation of violence had finally been yanked away, what exactly would free men and women owe each other? What sort of promises and commitments should they make to each other?
(Emphasis mine.)
To read the full article, click here.
What struck me was stating on that we have created effective organizations, then showing how ineffective they have been. Similarly, the author discusses the role of violence (or the threat of violence) in creating democracy, yet seems optimistic that large institutions can decrease freedom but increase democracy simultaneously. So some things don’t quite make sense to me in his analysis. That being said, if you like Niall Ferguson, or economic history in general, you will probably like this piece.



